The Seven Earths: Inner Earth in Torah, Midrash, and Zohar
What if the world beneath us is not empty? Jewish tradition describes seven inhabited earths, a portal in Hebron, and the inner Earth palace where Messiah waits.
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Jewish tradition envisions Heaven as a multi-layered realm. The seven Heavens, (Vilon, Rekia, Shechakim, Zevul, Ma’on, Machon, and Aravot) serve different functions in the cosmic order. And though many assume this to be Rabbinic innovation, the Apostolic writers share this understanding.
If we examine where the knots and wrappings are placed from a TCM point of view, it appears that the tefillin and wraps form a potent acupuncture point formula aimed at elevating the spirit and clearing the mind.
Learn how the Cursing of the Fig Tree, though taught as a pillar of Replacement Theology, might actually be a Midrash on two well-known prophetic passages.
I had the opportunity to work with First Fruits of Zion (FFOZ) on a piece related to my personal experiences with Replacement Theology.
What does the Jewish tradition say about phenomena like Aliens, or extra-terrestrial beings? And, is there any overlap with the broader categories of Angels and demons?
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Can someone speak, act, forgive, heal, or even claim unity with G_D without collapsing the boundary between the human and Divine? Is there a precedent in the Torah that helps us understand this idea?
Thomas's refusal to believe in the resurrection without seeing Jesus's wounds is typically read as a failure of faith. But against the backdrop of rabbinic tradition, the Gospel of John affirms details of the Pharisaic tradition of the Resurrection of the Dead.