One of the Gospel's most famous and well-known healing stories is of the healing of the woman and the young girl. What if this story was written as more of a Midrash, would there be a deeper message for us to glean?
Often used as a proof-text for the abrogation of the Torah [commandments], in Matthew 5 we see Jesus citing a well-known Midrash to prove quite the opposite. Despite many modern (popular) interpretations, he forbids his audience from ever thinking of such an idea!
A particular passage in the Gospel of John has been difficult for many readers to understand for centuries. The text indicates that many in Jesus's day had a hard time with it too.
The Parable of the Bridesmaids is a timeless lesson of vigilance and preparation. When we overlay the themes of the rabbinic tradition, we see more information under the surface to help us prepare.
Jesus quotes a very deep midrash in the Gospel of John. Many readers miss this reference, but his audience did not. Journey with us as we unpack these metaphors and seek understanding.
This parable exemplifies how Jesus often co-opts Rabbinic Midrash to illustrate a point. In this, he uses many metaphoric elements of the Jewish oral tradition, teaching the surprising spiritual dynamics of repentance.
Does G_D rule the world through a Divine Council of supernal angels? For many, this may be a new idea, however, deep within the Rabbinic tradition, this is quite ancient.
What is the lesson of the healing of the blind man? Is it simply a recorded event, or is there more for readers to take away from this moral?
In an ancient Midrash, the moon approached the Creator, asking how it should find its place amid the sun's brightness. The Creator's instruction provides insight for us today as to how we might best fulfill our purpose in life.
There is a bizarre story that seems to be out of place in the hagiographical flow of the Gospels. It is the story in which Jesus takes his vengeance out upon a random fig tree on the side of the road. This story concludes with many rightfully scratching their heads,
Among the most well-known stories in the Gospels, Jesus turning 'water to wine' is arguably one of the most commonly known. While some see a story that highlights mastery over the physical elements, the Rabbinic metaphors indicate that there is more to this story than meets the eye.
Many in the church see the "Last Supper" as the Biblical grounds for what is called "Communion. In light of this, I explained how "The Last Supper" features many elements of an early Passover Seder. As it turned out, this was completely new to him, and we never got to discuss the original topic.
