what strikes me as perhaps more interesting is the agreement between the rationalists and the kabbalists. Similarly, there is also a strong affinity to be found among the writings of the New Testament on this topic as well.
Have you ever wondered why the Bible considers a mother impure after giving birth to a newborn? If having children is a commandment, why must the mother have her life disrupted, separated from normalcy?
Did Paul teach the Gentiles early kabbalistic ideas about the Nefesh, Ruach, and Neshamah? If so, this may make his letters some of the earliest appearances of these ideas. How does this change the understanding of these popular verses?
If we examine where the knots and wrappings are placed from a TCM point of view, it appears that the tefillin and wraps form a potent acupuncture point formula aimed at elevating the spirit and clearing the mind.
Why does the tradition seem to be silent on the ending of Parasha Vayigash? Why does the Torah tell us about Joseph's interactions with the people of Egypt? Is there a Messianic hint in these passages for us to explore?