Join us for a live online study that explores some deep insights in the writings of Paul. Focusing on a few well-known passages from Romans, Galatians, and others, we’ll uncover the hidden kabbalistic ideas within these texts.
In this video series, we explore the deep tradition of the soul in an approachable way, also showing how these ideas are present all throughout the words of the New Testament
In this video series, we explore the deep tradition of the soul in an approachable way, helping to make practical use of these deep ideas in everyday life.
In this teaching series, we discuss the tradition of the soul in an approachable way to help make these ideas more practical in everyday life. In Part 1, we explore the (5) levels of the soul and share how prevalent they are in both the Bible and prayers.
Is heaven the soul's last stop, or is there more? In this article, we will explore the tradition behind the ideas of the Messianic era, Heaven, and the World to Come - including a few key references to these in the New Testament.
In part 2 of this series, we explore the overlap of the ideas about the soul and its journey after death. Is hell eternal, and is there repentance after life?
The underlying assumption throughout the Bible - and subsequently in Jewish thought - is that this world is in a state of spiritual disconnect. In this article, we will explore a few metaphors present in the Kabbalistic tradition.
In part 2, we review the stages of judgment the soul may undergo as it transitions from the physical to the world of souls.
What happens to the soul when it moves from the physical to the spiritual world? In this 2-part series, we explore what the tradition has to say about angels, the life review, and tips on how we might spend our time differently.
In our Soul Series, we've explored the levels of the soul that we may perceive more frequently in our day-to-day life. Yechidah is the final and ultimate stage of consciousness that humankind awaits.
Ruach can become misaligned when we get overly fixated on beauty. Rather than praising and opening ourselves to the Author of beauty, we make beauty itself an idolatrous object of admiration and devotion. Beauty then becomes an end in itself instead of a medium to connect to the Source of beauty.
Some people are inclined to contemplate the essence of their souls. Others can live their entire lives - even lives of intellectual activity - without taking an interest in their souls at all.
